Good Night, and good luck Chuck Free Essay Example, 1250 words

Evident in the movie, the media was very effective in giving the people the right information. The oppression and dishonesty of the senator were made known to the people. The public became aware of the enemy who had been stabbing them in the back; one of their own. The journalist who took the challenge into his hands finally managed to bring down the selfish senator. In Bobby’s analysis, after McCarthy’ hearings, the senator began his way downs the political ladder. This was the starting point of the end of the oppressing era. America has changed greatly in comparison to the time depicted by this movie. Americans no longer live with the fear of the unknown enemy within. The cold war waged then ended. Currently, American media has freedom of expression and media houses have more educative programs. It is worth noting also that media houses in America make good profits. Americans are enjoying democracy currently as opposed to the oppression politicians subjected to them at that time. With increasing media freedom, Americans are currently well versed with the realities in their world. We will write a custom essay sample on Good Night, and good luck Chuck or any topic specifically for you Only $17.96 $11.86/page The director is handling a critical political issue in American times and he leaves the story line a bit open for the viewer. In this movie, right choice of music and sound is employed and this goes hand in hand with changes in mood. The director of this movie has effectively brought out his story in this movie to match the happenings of the 1950’s. McCarthy hearings have a lot of relevance to the current politics. The freedom media houses in America have to air such proceedings live started back then. The public gets updates on all major proceedings and vetting processes and can therefore decide for themselves the effectiveness of public servants. For several years now, the media has served as a watchdog though the idea of giving the media freedom to monitor government proceedings as become a controversial issue. Limitation to globalization, cases of authoritarian and the social regimes have been on the watch by media.

Trophies A Symbol Of Victory, Not Participation

Trophies: A Symbol of Victory, Not Participation Should children receive participation trophies? The issue of whether or not participation trophies should be given to both winners and losers has become very prominent in today’s society. People argue that it â€Å"creates a nation of wimps† (Priceman) by making all feel equal and taking out competition. Others debate for the same side but for different reasons such as how it makes children have low self-esteem or become narcissistic. On the other side of the spectrum people argue that participation trophies aren’t bad at all and that it gives children a sense of accomplishment. Priceman argues that it is alright to give children participation trophies while Merryman and Berdan argue that it is not; I agree with Merryman and Berdan in the assertion that children, if they lose, should not be given trophies. In Ashley Merryman’s article, â€Å"Forget Trophies, Let Kids Know it’s O.K. to Lose,† she claims that children who lose do not deserve participation trophies. She states that children need to know it is alright to fail and make mistakes because that is how they learn lessons the most. She addresses an issue that children need trophies to boost their self-esteem but backs her argument that children either become narcissistic or have even less self-esteem because they believe they can’t live up to their own hype. Merryman declares that the best way for a child to feel self-fulfillment is for them to master a skill and earn the victoryShow MoreRelatedLeading Change with the 5-P Model : Complexing the Swan and Dolphin Hotels at Walt Disney World9068 Words   |  37 Pageshave a stated purpose; specific targets of change should be identified and prioritized; people potentially affected by the change should be identified and brought into the change process; t he process should use appropriate levels of direction, participation, and consultation; and the proof should demonstrate visibly and believably what the change accomplished. 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Religious articles include, but are not limited to, medallions, small booklets, pictures, or copies of religious symbols or writing carried by the individual in wallets or pockets. Except as noted below, personnel may not wear religious items if they do not meet the standards of this regulation, and requests for accommodation will not be entertained (see AR 600–20,Read MoreAr 670-1116218 Words   |  465 Pagesâ€Å"religious apparel† is defined as articles of clothing worn as part of the observance of the religious faith practiced by the soldier. Religious articles include, but are not limited to, medallions, small booklets, pictures, or copies of religious symbols or writing carried by the individual in wallets or pockets. 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Imperialism in Heart of Darkness Free Essays

Before being published in the present form of the novel, Heart of Darkness was printed in a serial form in 1899 and then part of a volume entitled Youth: A Narrative and Two Other Stories in 1902. Based on Conrad’s own personal experiences after the African country of the Congo and the famous Congo River flowing through this country the story assumed the present novel. It was in this year 1890 that Conrad had performed his sailing trip upon the river Congo as a captain or skipper of a Belgian steamship. We will write a custom essay sample on Imperialism in Heart of Darkness or any similar topic only for you Order Now During his trips, Conrad studied at first hand the conditions which prevailed in the Congo and formed his own impressions of the kind of life which the savages were leading under the imperialist Belgian rule. Conrad also observed the attitude of white traders and their manner of treating the native savages. His reaction to the treatment was unpleasant and, in fact, he was greatly dismayed and even shocked at what he observed. We find in his novel, Heart of Darkness, more or less a record of all this which experienced during his own travels through the Congo and the Dark Continent. The title of the novel Heart of darkness signifies simply the interior of the dark country known as the Congo. The theme of Heart of Darkness is the conditions prevailing in the Congo under the imperialist rule of the Belgian King, Leopold II. These conditions include the impact of white traders and explorers on the life of the African savages, and the influence of the native way of life on the white man, with special reference to one man who is given the name of Kurtz. In fact, Conrad’s novel Heart of Darkness has several themes, one of which is the theme of imperialist exploration of a backward country. In this essay I’ll show imperialism intervened with his life and Conrad as a victim of imperialism; the experiences of Conrad in the dark country of the Congo where the white man had become unsuccessful in performing civilizing function. I will end my essay discussing the white man’s callous treatment towards the native savages and demonstration of their hypocrisy in the novel. Joseph Conrad (Jozef Teodor Konrad Korzeniowski) worked as sailor on French and British ships before becoming a ‘naturalized British subject’ in 1886. He developed an elaborate and beautiful English prose style. His work was adventurous and ‘darkly pessimistic’. â€Å"One of the most noted practioners of literary impressionism, Conrad offered a fictional rendering of subjective response that had a profound impact on writers like Ford Madox Ford and Virginia Woolf. He wrote that the primary task of the novelist was â€Å"to make you see. †Ã¢â‚¬  Conrad was born in the city of Berdychiv in Russian-controlled Ukraine, on December 3, 1857. Conrad was orphaned at the age of eleven. His father was imprisoned by the Russians for his nationalist political activities. At the age of seventeen he went to Marseille to become an apprentice in the merchant marine. He was hired to take a steamship into Africa, and according to Conrad, the experience of firsthand horrors of colonial rule left him a changed man. Heart of Darkness is a fictionalized exploration of his life. Conrad’s novel, Heart of Darkness is largely a record of Conrad’s own experiences in the dark country of the Congo. The character named Marlow, the chief narrator in the novel, is largely none else but Conrad. Marlow, like Conrad, experiences a strong sense of disillusion and disappointment after observing the behavior of the white traders and also the conditions of the natives. There is a lot of resemblance between Conrad’s Congo Diary and the contents of the novel Heart of Darkness to justify such an assumption. It might be said that Marlow’s view of philosophy of life is very much the same as that of Conrad himself. Conrad in the novel talks about the unproductive efforts of the white-men to civilize the savages. The white-men instead became exploiters. At the time the Congo was being governed by the Belgian King, Leopold II, the Belgian trading companies were sending their agents into Congo for trading purposes. The chief commodity these Belgians found worthy was ivory and to the native savages ivory was of no use. The white traders collected ivory and sent it to Europe where it could be used profitably. We can see, throughout the novel, the mention of ivory is constant and dominates the thoughts of almost all the white characters, like the manager of the Central Station, the Brick Maker, and many others. They loiter around the country in search of ivory and Marlow describes these agents as â€Å"faithless pilgrims†. ‘Subsequently we find that ivory not only dominates the thoughts of Mr. Kurtz but has become an obsession with him. ’ Marlow is told by the manager of the Central station that Kurtz collects more ivory than all the other agents put together. Thus, ivory becomes the symbol of greed in the novel, symbolizing the white men’s greed and commercial mentality. We have the failure of Mr. Kurtz to civilize and uplift the savages of the Congo. Even Mr. Kurtz who has begun to identify himself with the savages, has done nothing for the uplift of the natives. Instead of improving their mode of life, he has himself become a savage in their company. He has begun to satisfy his various lusts without any limits. Even in his prime of life, when he had supported the view about white man’s civilizing role, he had written down the following words conveying an opposite message â€Å"Exterminate all the brutes. † Instead of a civilizing effect in the novel, we find the white man’s callous treatment towards the savages. The sight seen by Marlow after getting down from the streamer is very disheartening and freighting. This reflects the wretchedness and the misery of the natives of the Congo. Marlow sees a lot of black people mostly naked, moving about like ants. Later he sees half a dozen men chained to one another, and each wearing an iron collar in his neck. Marlow feels deeply upset to see the sight. Alongside, there are quite a few other scenes which clearly demonstrate the hypocrisy of the white men. They are simply wasting time and effort to show that some kind of constructive work is going, while in actuality there is none. There is a project to construct a railway line in this region; but Marlow sees that a rock is being blasted with gunpowder even though this rock doesn’t stand as an obstruction. Then he also comes across some pieces of decaying machinery, and a large heap of rusty rails. The whole effort of the white man is completely misdirected. The futility of the white man’s efforts becomes clearer when we come across certain employees of the trading company. Marlow’s description of the brick maker is satirical. He describes him as a â€Å"paper-mache Mephistopheles† because of this man’s cunning. In the end we may say that Conrad has exposed the Belgian imperialism in Heart of Darkness. There are wider implications of the Belgian imperialism as depicted by Conrad in his novel. It conveys to us the deceit, fraud, slave-trading and other cruelties of the Belgian rule. But Conrad here is not only exposing the hollowness and the weakness of the Belgian imperialist rule over the Congo, but also indirectly remind us of the British imperialist rule over the countries of the world of his time. Heart of Darkness is an autobiographical novel, in the sense that the book contains indirectly Conrad’s own experiences in the dark country known as the Congo, and is a firsthand account of his own voyage upon the river also named as the Congo. But the novel is not a straight biography as Conrad doesn’t speak in his own person but through the character of Marlow and also through another narrator. How to cite Imperialism in Heart of Darkness, Papers

Symbolization in Sonnys Blues Short Story free essay sample

Sonny’s Blues is a famous short story written by James Baldwin. The story tells about the brotherhood between 2 black-men siblings – an elder brother and his younger brother named Sonny. Sonny wanted to be a musician but his brother disagreed with him, the conflicts between them and his unableness to reach his dream to become a musician led Sonny to start using heroin. In Sonny’s Blues, there are many symbolizations used which can be identified, some of them are the name of the speaker’s daughter –Grace, scotch and milk, and the term ‘cup of trembling’. Each of them has a really deep meaning although the deep meaning itself can not be seen explicitly by the readers. Grace, the daughter of the speaker (Sonny’s elder brother), was told to be death because of Polio. The word Grace itself means forgiveness, repentance, regeneration, and salvation, mean something as broad as describing the whole of Gods activity toward man or as narrow as describing one segment of that activity. We will write a custom essay sample on Symbolization in Sonnys Blues Short Story or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page An accurate, common definition describes grace as the unmerited favor of God toward man (Bakers Evangelical Dictionary of Biblical Theology, 2012). In the story, this symbolization came up with the idea that Sonny’s freedom was paid by the death of grace. It might also indicates that Sonny’s sins were forgiven by god through the ‘sacrifice’ of Grace’s soul. In the story, there is a line stated, â€Å"There was a long pause, while they talked up there in the indigo light and after awhile I saw the girl put a Scotch and milk on top of the piano for Sonny. † In a comment written by Keith Byreman in Words and Music: Narrative Ambiguity in Sonnys Blues. , he stated that the Scotch and milk drink is an emblem of simultaneous destruction and nurture to the system; it cannot be reduced to one or the other. Sonnys acceptance of it indicates that he will continue on the edge between the poison of his addiction and the nourishment of his music (1982 : 371). In the last line of the story, we can also find the term cup of trembling, â€Å"For me, then, as they began to play again, it glowed and shook above my brothers head like the very cup of trembling† The term cup of trembling actually derived from the bible, Isaiah 51: 17-22. One of the sources stated Sonny’s drink is likened to a â€Å"cup of trembling† which he sips from as he plays. This seems an ambiguous image. Baldwin may be saying that the artist/musician can never escape the â€Å"cup of trembling,† that his music depends on feeling, understanding and expressing the fear and sorrow of his people. Or, Baldwin may be saying that Sonny, in taking from the cup of trembling himself, allows his listeners to abstain; that is, his suffering translated into music inoculates his audience from feeling the same depths of suffering. cai. ucdavis. edu, 2012) Therefore, it can be concluded that the symbolizations used in Sonny’s Blues are strongly related to religious-life. It can be assumed that the writer’s thought and beliefs have really influenced the symbolizations found in Sonny’s Blues.